Image source: The artist
Reading Reflection written August 2024
A thank you letter to her Samoan culture, a love note to the gospel’s true message of liberation, penned by a woman of God within a man’s-world.
A seed of curiosity is planted within me after reading this, to reflect and focus on the invisible and silenced women from our past and within our present societies. I’m also compelled to question and visualise the relationship between creation and destruction. Are these two on opposing ends of a spectrum? Or are they symbiotic, in a perpetual ‘natural cycle’? Is the relationship between creation and destruction like that of a marriage; fused for eternity? Or what if, the act of ‘creating’ and the act of ‘destroying’ something are a continuum where destruction is inevitable for creation to occur; then how do we navigate and balance this phenomenon for a common goal of harmony?
These pages are filled with eloquent and heartfelt interpretations of a pre-Christian-post-1830 Samoa. A rare addition to Samoan academic history is born, written by a Samoan Aotearoa-born woman. This invaluable text references oral traditions including songs, legends and geneaology discussing the intersection of missionairies that lead to the colonisation of Samoa. I savoured each page of this beaming with gratitude and admiration for the author Dr. Rev Fei Taulealeausumai, or ‘Aunty Fei’ as my family call her. I think people today, in 2024, forget or simply just don’t think of the relentless roadblocks still experienced by women scholars and women who enter arenas dominated by men. The Samoan Face of God challenges the reader to approach and reflect on narratives which are often dismissed as ‘historical issues’. Aunty Fei explores crucial societal themes of: colonisation, assimilation, cultural identity, authentic theology and the patriarchal foundations which support systemic sexism. Our material world is illuminated through insightful connections linking: wealth, decorative gifts and power. These are juxtaposed by the impact these have on their spiritual counterparts of: worship, sacred-traditions and God.
If ‘knowledge’ loads the gun of colonisation, what is it exactly which pulls its trigger? Imagine if the oratory cultures of the world had been left uninvaded to flourish and transform; what would those nations, borders and cultures possibly look like today? How would they have come to find the Christian Bible? At what point (if any) does ignorance excuse behaviour which destroys or forcefully alters: cultures, traditions and language? Which lessons are to be learned from history, where people who were driven by ‘creation’ in turn’ caused destruction (albeit in the name of the all-creator God and their son once-in-human-form Jesus). To think of a pre-colonised Samoa evokes thought as to the beauty and strength of all the enduring traditions which evolved and survived.
What are ways we can honour traditions without parading misogynistic values as laws of theological integrity. Why, in 2024, is Samoa still the only nation in the World Alliance of Reformed Churches yet to accept women for the ministry of the word and sacrament? What are practical ways to move forward so this problem can be solved?
The Samoan Face of God is written for those lexicon-lovers who are compelled to search definitions, those who gravitate towards new and lesser-known (lesser-celebrated) languages. It wasn’t until reading this that I had heard the word ‘androcensism’; an imperative word which articulates the male-centric point of views, experiences and documented histories of our world. To truly reflect on this for a moment is quite life-altering. If you think about historiography (analyse not only what is written historically but dive into who wrote and for what purpose it was written), then you’ll find that recorded history consistently reflects mens’ perspectives. Androcentric societies, where male-centric language and cultural norms reinforce male dominance through highlighting only men’s achievements while overlooking those of women is not an isolated phenomena. Once this DNA of documented history is revealed, it’s a slap in the face to mankind (correction womankind). Within both domestic and professional realms of: art history, church hierarchies, the media, health care, sports, academic fields, scientific industries and throughout contemporary politics the degradation of womens’ experiences and value persists.
Through the relentless publicity of ‘sexual violence’ and the veil of rape culture where victim-blaming, the ‘protection’ of aggressors and normalisation of sexually driven assaults proves that ‘old habits’ really do ‘die hard’. Interestingly touched on within Aunty Fei’s writing , she highlights those inescapable attitudes perpetuating ‘a woman’s worth is below that of a man’ can be traced back as far as ancient myths where even a female mythological God’s agency was minimised and discarded. After the rape of the ancient female God of Samoa Nafanua by Su’a (with the help from the male accomplice Malietoa), not only was Nafanua’s power, respect and title quite literally stripped away from her, Su’a gained her title “Maopu o Nafanua”. This concept of the rape-abuser gaining something and the rape victim losing something is such an unbelievable true reality. How can we in a modern society, ensure these toxic attitudes die?
Curiously, and perhaps a credit to the true skill of Aunty Fei’s writing, while I’m reminded of the exclusion of the female-experience and historical marginalisation of womens’ perspectives through reading this, it doesn’t evoke rage in me. Themes are so warmly approached in this thesis; it doesn’t pack a ‘modern-feminist-punch’. This is scholarly-story-telling at its best. It’s stories of human interaction, lessons in what we take from people and what we give to people both in the tangible and intangible world. Threads of wisdom relating to what we cherish and what we discard are so universally-resonating. Reading this rich tapestry of Samoan cultural history is as comforting and necessary as a tightly held hug from a loved one in times of elation.
Read this when you’re hungry for lesser-known histories. Read again and again when you want to be armed and ready for spiritual and societal-warfare.